PAUL DUNBAR
1872-1906

Dunbar, Paul Laurence (b. June 27, 1872, Dayton, Ohio; d. February 9, 1906, Dayton Ohio), African American poet, often remembered for his Dialect Poetry

He sang of life, serenely sweet, With, now and then, a deeper note, From some high peak, nigh yet remote, He voiced the world's absorbing beat. He sang of love when earth was young, And Love, itself, was in his lays. But ah, the world, it turned to praise A jingle in a broken tongue.

Paul Laurence Dunbar wrote this poem, "The Poet," three years before his death in 1906 at the age of 34. Its words may express his own regrets about the direction of his literary career. Dunbar was the most famous African American poet, and one of the most famous American poets, of his time. His career brought him international fame and by any measures was a tremendous success. But although Dunbar felt his best work was his poetry in standard English, he was celebrated almost exclusively for his folk poetry about African Americans written in dialect — the "jingle in a broken tongue." Dunbar's identification with dialect poetry disappointed him during his lifetime and alienated some later African American readers. But Dunbar's poetry has also been praised by readers from W. E. B. Du Bois to Nikki Giovanni, who recognized the challenges Dunbar faced as a turn-of-the-century black poet trying to sound the "deeper note."

Dunbar's parents had both been slaves on plantations in Kentucky, and although Dunbar was born in Ohio during Reconstruction, his parents' stories about what slavery had been like were the basis for some of his folk poetry. Dunbar attended Dayton public schools and was the only student of color at Dayton High School, where he was class president, editor of the school paper, president of the literary society, and class poet. After graduating in 1891 Dunbar tried to pursue a career in journalism, but when he could not find a writing job because of his race, he became an elevator operator. He earned the nickname "the elevator boy poet," however, when he continued writing.

Dunbar took out a loan to publish his first book, Oak and Ivy, in 1893. Later that year, he read his poetry at the World's Columbian Exposition in Chicago, where he was praised by Frederick Douglass and other prominent African Americans. Dunbar became a crossover literary sensation in 1896, when his second book, Majors and Minors, was noticed by well-known white critic and writer William Dean Howells. Howells arranged for an expanded version of the book, titled Lyrics of Lowly Life, to be published by the mainstream white firm of Dodd, Mead. The national publication, and the speaking tour that followed, made Dunbar famous among black and white audiences. His reputation soon spread overseas.

William Dean Howells was also among the first critics to reserve his praise for Dunbar's dialect poetry, and from that point poems and short stories in dialect became the basis for most of Dunbar's popularity. Although there were a handful of other African Americans who had published works in dialect before Dunbar, most of his direct literary inspiration in that genre seemed to come from white authors in the sentimental "plantation tradition" of American literature. This literature, which was extremely popular in the decades following the Civil War, was often written by Southerners who romanticized black slaves and scenes of plantation life. Dunbar used dialect that resembled the words of these authors more closely than it resembled actual African American speech, and he also tended to portray the folk simplicity of slaves' lives rather than the injustice and oppression of slavery itself.

Dunbar's dialect poetry is often about courtship, folk traditions, and other benign aspects of the slave experience. Its neutral tone on slavery added to its popularity with white audiences but was often criticized by black readers. "When De C'on Pone's Hot," for example, is a nostalgic tribute to slave cooking, and its narrator clearly states that any troubles slaves had were instantly erased by the good feeling experienced when dinnertime comes: "[G]loom tu'ns into gladness...joy drives out de doubt/When de oven do' is opened,/An' de smell comes po'in out."

In some of his dialect poetry, however, Dunbar does include an awareness and irony missing from white plantation literature. In "An Ante-Bellum Sermon," for example, Dunbar quotes a slave preacher's speech — a familiar topic for parody. But within this sermon, the preacher's message is about Moses delivering his people from slavery, and the wrath God then brought to bear on the slaveholders. And the preacher makes very plain that even though his text is ostensibly "judgin' Bible people by deir ac's," it has a special relevance to his audience:

So you see de Lawd's intention, Evah sence de worl' began, Was dat His almighty freedom Should belong to evah man. 

Dunbar's poetry in standard English takes his feelings on race even further. Poems such as "Douglass," "The Colored Soldiers," and "Black Sampson at Brandywine" are specific tributes to black individuals. And several of his best-known poems appear to speak powerfully about race without ever mentioning it by name. In "Sympathy," for example, Dunbar creates the powerful image of empathy with the caged bird who still sings — an image that poet Maya Angelou recalled in the title of her autobiography. And in "We Wear the Mask" — which begins with the line "We wear the mask that grins and lies" — Dunbar speaks of the necessity of presenting a contented face to the world to mask the deep pain and anger within. Many readers see this poem as Dunbar's explanation for the minstrel role he himself played by writing dialect poems that pandered to white audiences.

Dodd, Mead published four volumes of Dunbar's poetry during his lifetime, and although his audiences always favored his dialect poetry and short stories, Dunbar also wrote standard poetry, four novels, and several essays. In 1895 he began to correspond with another black poet whose work he admired, Alice Moore. The correspondence led to marriage in 1898, and although the marriage ended amicably just four years later, while it lasted Dunbar and Alice Dunbar-Nelson were a celebrated literary couple. Dunbar's literary fame, great as it was, came to a premature end. Near the beginning of his marriage, Dunbar contracted tuberculosis, and eventually developed a dependency on the alcohol prescribed as a painkiller. Within a few years, he was limited by both the disease and the alcoholism, and he died on February 9, 1906.

In the last several decades, scholars and readers have started to consider Dunbar's life and work once again. He remains a key figure in the African American literary tradition not only because he was one of the first black authors to create a sensation on the mainstream American literary scene, but also because his writing — even in dialect — contains powerful nuances that still move readers.

Contributed By:
Lisa Clayton Robinson

Reference: Encarta Africana, http://www.udayton.edu/~dunbar/
Constructed By: Kimberly Williams